Parthians

  • "Magi" was originally used to describe members of a priestly caste in ancient Persia (modern-day Iran). These priests were associated with the Zoroastrian religion, where they played roles as religious leaders, scholars, and practitioners of astrology, astronomy, and other forms of ancient wisdom. Their duties included conducting rituals, interpreting dreams, decyfering omens, and advising rulers.

    The Prophet Daniel became the head of all magi in Babylon through a combination of his divine wisdom and his ability to interpret dreams. When King Nebuchadnezzar of Babylon was troubled by a dream that none of his wise men could interpret, he ordered their execution. Daniel, a Jewish exile with exceptional wisdom from God, offered to interpret the dream without knowing its content. After successfully revealing both the dream and its meaning, Nebuchadnezzar was astounded by Daniel's gift, subsequently appointing him as the ruler over the province of Babylon and chief of the Magi, enchanters, astrologers, and diviners, effectively making him the head of the Magi. This position allowed Daniel to influence Babylon's spiritual and intellectual culture, integrating his monotheistic faith into the polytheistic culture and providing Yahweh’s meanings for the constellations.

  • The religion of the Persian culture from 3000-2000 BCE was primarily polytheistic, centered around a variety of deities and natural forces. Information from this period is somewhat speculative since there are no written scriptures or extensive records, but based on historical and archaeological insights:

    Early Iranian Religion: Before the advent of Zoroastrianism, the religion in the region of Greater Iran, which includes modern-day Iran, was polytheistic with many gods and spirits. This belief system involved worship of deities associated with natural phenomena, social functions, and abstract concepts like justice and truth.

  • Zoroaster (also known as Zarathustra) is the prophet and founder of Zoroastrianism. He faced significant opposition from the established priesthood of the polytheistic religion. His message initially met with resistance, but he eventually found a patron in King Vishtaspa (Hystaspes in Greek sources), who converted and helped spread Zoroastrianism.

  • Zoroastrianism was founded by the prophet Zoroaster (also known as Zarathustra), Some core beliefs were:

    Ahura Mazda: The central deity in Zoroastrianism is Ahura Mazda, the one uncreated Creator of all things, omniscient, omnipotent, and the source of all goodness and truth. This was very unorthodox and a stark departure from the prevailing polytheistic culture.

    Dualism: Zoroastrianism introduces a cosmic dualism between good and evil, represented by the entities:

    Spenta Mainyu (Holy Spirit): The good spirit associated with Ahura Mazda, promoting life, truth, and righteousness.

    Angra Mainyu (Destructive Spirit): He is the spirit of evil, chaos, and destruction, opposing Ahura Mazda and being responsible for all that is wrong in the world. This concept was a unique belief for the surrounding cultures.

    Free Will and Moral Dualism: Humans can choose between good and evil. Zoroaster taught that each individual has a moral responsibility to contribute to the cosmic struggle against evil. This choice directly impacts one's fate after death.

    The Threefold Path: Zoroaster emphasized living one's life based on:
    Good Thoughts
    Good Words
    Good Deeds These are seen as the ethical foundation for human behavior.

    Immortality of the Soul: Zoroastrianism posits that the soul is immortal and will face judgment after death. The soul's journey after death involves crossing the Chinvat Bridge, leading to either heaven or hell, depending on one's deeds.

    Ritual Purity: The religion places a strong emphasis on purity, both spiritual and physical. Fire and water are considered sacred elements, and rituals involving these elements are performed to maintain purity.

    Fire Temples: Fire is seen as a symbol of Ahura Mazda's divine light, and fire temples were established where an eternal flame burns, symbolizing the presence of God.

  • The Parthian Battery, also known as the Baghdad Battery, is an artifact or set of artifacts discovered in the 1930s near the ancient city of Ctesiphon. It was found in the modern city of Khujut Rabu, Iraq (within the metropolis of Ctesiphon) during railway construction in 1936. It was dated back to the Parthian period (ca. 250 BCE - 224 CE).

    The 'battery' consists of a terracotta jar about 14 cm (5.5 inches) tall with a 3.8 cm (1.5 inches) opening at the top. It has an iron rod suspended inside the jar and a copper cylinder, inside of which the iron rod is placed. Both metals are held in place with asphalt (bitumen), and the jar would have been sealed, likely to hold an acidic liquid.

    The prevailing theory of use is electrotherapy and was proposed by Paul T. Keyser. He suggests it could have been used for mild electrotherapy, perhaps in a manner similar to acupuncture or for pain relief, due to the low voltage it could produce (estimated at 1.1 to 2 volts).

    The Parthian Battery remains an intriguing mystery in archaeology. Its significance lies in how it challenges our understanding of ancient technology, suggesting that even if not used as a battery, the components could accidentally have produced electricity, hinting at the potential for ancient experimentation with electrical phenomena.

Scripture

  • Jesus Christ is referred to as “the bright and morning star” in the New Testament, a title that carries significant symbolic meaning within Christian theology.

    Scriptural References:

    1. Revelation 22:16 Jesus says, “I, Jesus, have sent my angel to testify to you these things for the churches. I am the Root and the Offspring of David, the bright Morning Star.

    2. 2 Peter 1:19 Peter writes about the prophetic word being confirmed, which believers should heed as a light shining in a dark place until “the day dawns and the morning star rises in your hearts.” Here, the morning star is associated with the coming of Christ.

    Why Jesus is Called the Bright Morning Star:

    • Symbol of Hope and Renewal: The morning star, often identified with the planet Venus, appears in the sky before sunrise, heralding the new day. This symbolism aligns with Jesus as the harbinger of the eternal day, where darkness (symbolizing sin and death) gives way to light (symbolizing life and salvation).

    • Contrast with Satan: While Satan is also referred to as a morning star in Isaiah 14:12 (where he is called “Lucifer” in some translations), the distinction lies in their fates. Satan is a “fallen star,” while Jesus is the true, undimmed “bright” Morning Star, representing ultimate victory and light.

    • Royal and Divine Identity: The title connects Jesus to the lineage of David (as both root and offspring), emphasizing His royal and messianic identity. The morning star also signifies divine authority and the promise of God’s kingdom.

    • Spiritual Enlightenment: The imagery of the morning star rising in one’s heart points to spiritual enlightenment and the presence of Christ within believers, guiding them out of spiritual darkness.

    Celestial Signs Announcing Christ’s Birth

    • Four out of the six signs over a one-year period had Venus (the Morning Star) in conjunction with the Constellation of the Lion or the Virgin.

    Final Thoughts

    The title “the bright Morning Star” for Jesus underscores His role as the bringer of light, hope, and new beginnings. It contrasts sharply with the fallen nature of Satan, once a morning star himself, highlighting the theological narrative of redemption versus rebellion. This title signifies Jesus’ divine nature and His role in ushering in a new era of God’s light into the world, symbolizing His promise of eternal life and His reign over the universe. The use of this imagery also reflects ancient Near Eastern cultural symbols where the morning star was associated with deities of light and renewal, but in Christian scripture, it’s uniquely applied to Jesus to denote His unmatched brightness and the ultimate source of spiritual illumination.

  • In the heart of the ancient Persian Empire, under the rule of King Ahasuerus (likely Xerxes I), the story of Esther and Mordecai unfolds. This narrative begins in the majestic city of Susa (modern-day Shush in Iran), where the king held his court. Susa was not only a political center but also the stage where Esther, a Jewish orphan, was elevated from obscurity to become queen after the deposition of Queen Vashti.

    Esther, whose Hebrew name was Hadassah, was raised by her cousin Mordecai, a Benjaminite who worked at the king's gate in Susa. Mordecai's refusal to bow to Haman, the king's vizier, sets off a chain of events that threatens the survival of the Jewish people. Haman, fueled by rage, plots their annihilation across the 127 provinces of the Persian Empire, from India to Ethiopia.

    The pivotal moments occur within the walls of the Susa palace, where Esther bravely chooses to reveal her Jewish identity to King Ahasuerus, exposing Haman's genocidal intentions. This revelation leads to Haman's execution on the gallows he had prepared for Mordecai.

    After these events, Mordecai is promoted to Haman's former position, and a new decree is issued, allowing Jews to defend themselves. The narrative concludes with the Jews celebrating their deliverance with the establishment of Purim, a festival commemorating their survival.

    While the story primarily unfolds in Susa, tradition holds that Esther and Mordecai spent their final years at Ecbatana (modern-day Hamadan in Iran), which was one of the royal cities of the Persian Empire and a summer residence for its kings. It is in Ecbatana where, according to Jewish tradition, Esther and Mordecai are buried. Their supposed mausoleum in Hamadan has become a site of pilgrimage, especially for Jews, symbolizing the lasting legacy of their story. This site, known as the Tomb of Esther and Mordecai, reflects the deep historical and religious significance of their narrative, connecting the events of Susa with the enduring memory in Ecbatana/Hamadan.

    Thus, from the royal court of Susa to the tranquil mountainside of Ecbatana, the story of Esther and Mordecai spans two significant Persian cities, interweaving personal courage with national salvation, remembered through both scripture and tradition.

  • Stars, Moon, Planets, & Constellations

    Genesis

    • 1:14-19 - "And God said, 'Let there be lights in the expanse of the heavens to separate the day from the night.'"

    • 15:5 - "And He took him outside and said, 'Now look toward the heavens, and count the stars, if you are able to count them.'"

    Deuteronomy

    • 4:19 - "And beware lest you raise your eyes to heaven, and when you see the sun and the moon and the stars, all the host of heaven, you be drawn away and bow down to them and serve them."

    Joshua

    • 10:12-14 - "Then Joshua spoke to the Lord in the day when the Lord gave the Amorites over to the sons of Israel, and he said in the sight of Israel, 'Sun, stand still at Gibeon.'"

    Job

    • 3:9 - "Let the stars of its dawn be dark; let it hope for light, but have none."

    • 9:7-9 - "Who commands the sun, and it does not rise; who seals up the stars; who alone stretched out the heavens and trampled the waves of the sea; who made the Bear and Orion, the Pleiades and the chambers of the south."

    • 22:12 - "Is not God high in the heavens? See the highest stars, how lofty they are!"

    • 25:5 - "Behold, even the moon is not bright, and the stars are not pure in his eyes."

    • 31:26-28 - "If I have looked at the sun when it shone, or the moon moving in splendor, and my heart has been secretly enticed, and my mouth has kissed my hand."

    • 38:7 - "When the morning stars sang together and all the sons of God shouted for joy?"

    • 38:31-33 - "Can you bind the chains of the Pleiades or loose the cords of Orion?"

    Psalms

    • 8:3 - "When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place."

    • 19:1-6 - "The heavens declare the glory of God, and the sky above proclaims his handiwork."

    • 72:5 - "May they fear you while the sun endures, and as long as the moon, throughout all generations."

    • 74:16 - "Yours is the day, yours also the night; you have established the heavenly lights and the sun."

    • 89:36-37 - "His offspring shall endure forever, his throne as long as the sun before me. Like the moon it shall be established forever, a faithful witness in the skies."

    • 104:19 - "He made the moon to mark the seasons; the sun knows its time for setting."

    • 136:7-9 - "To him who made the great lights, for his steadfast love endures forever; the sun to rule over the day, for his steadfast love endures forever; the moon and stars to rule over the night, for his steadfast love endures forever."

    • 148:3 - "Praise him, sun and moon, praise him, all you shining stars!"

    Ecclesiastes

    • 12:2 - "Before the sun and the light and the moon and the stars are darkened, and the clouds return after the rain."

    Isaiah

    • 13:10 - "For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising, and the moon will not shed its light."

    • 24:23 - "Then the moon will be confounded and the sun ashamed, for the Lord of hosts reigns on Mount Zion and in Jerusalem, and his glory will be before his elders."

    • 30:26 - "Moreover, the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days."

    • 34:4 - "All the host of heaven shall rot away, and the skies roll up like a scroll. All their host shall fall, as leaves fall from the vine, like leaves falling from the fig tree."

    • 40:26 - "Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name."

    • 60:19-20 - "The sun shall be no more your light by day, nor for brightness shall the moon give you light; but the Lord will be your everlasting light, and your God will be your glory."

    Jeremiah

    • 8:2 - "And they shall spread them before the sun and the moon and all the host of heaven, which they have loved and served, which they have gone after, and which they have sought and worshiped."

    Ezekiel

    • 32:7-8 - "When I blot you out, I will cover the heavens and make their stars dark; I will cover the sun with a cloud, and the moon shall not give its light."

    Amos

    • 5:8 - "He who made the Pleiades and Orion, and turns deep darkness into the morning and darkens the day into night."

    • 8:9 - "And on that day,” declares the Lord God, “I will make the sun go down at noon and darken the earth in broad daylight."

    Habakkuk

    • 3:11 - "The sun and moon stood still in their place at the light of your arrows as they sped, at the flash of your glittering spear."

    Joel

    • 2:10 - "The earth quakes before them; the heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining."

    • 3:15 - "The sun and the moon are darkened, and the stars withdraw their shining."

    Matthew

    • 2:1-2 - "Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, 'Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.'"

    • 24:29 - "Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken."

    Mark

    • 13:24-25 - "But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken."

    Luke

    • 21:25 - "And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves."

    Acts

    • 7:42-43 - "But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets: 'Did you bring to me slain beasts and sacrifices, during the forty years in the wilderness, O house of Israel?'"

    1 Corinthians

    • 15:41 - "There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory."

    Revelation

    • 1:16 - "In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength."

    • 6:12-13 - "When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, and the stars of the sky fell to the earth."

    • 8:12 - "The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light might be darkened, and a third of the day might be kept from shining, and likewise a third of the night."

    • 12:1 - "And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars."

    • 21:23 - "And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb."

    • 22:5 - "And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign


    Messiah References

    • Matthew 24:29: "Immediately after the distress of those days, the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken."

    • Matthew 24:30: "Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory."

    • Mark 13:24-25: "But in those days, following that distress, 'the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.'"


    Heavenly Sign Announcements

    • Numbers 24:17: "I see him, but not now; I behold him, but not near. A star will come out of Jacob; a scepter will rise out of Israel."

    • Isaiah 9:2: "The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned."

    • Isaiah 7:14: "Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel."

    • Isaiah 13:10: "For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising, and the moon will not shed its light."

    • Joel 2:30-31: "I will show wonders in the heavens and on the earth, blood and fire and billows of smoke. The sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the Lord."

    • Micah 5:2: "But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel."

    • Matthew 2:1-12: "After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, 'Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.'" The "Star of Bethlehem" is the fulfillment of the prophecy in Numbers 24:17.

    • Matthew 24:29: "Immediately after the distress of those days, the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken."

    • Matthew 24:30: "Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory."

    • Mark 13:24-25: "But in those days, following that distress, 'the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.'"

    • Luke 21:25-26 - "There will be signs in the sun, moon, and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken."

    • Acts 2:19-20: (Peter quoting Joel) - "And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day."

    • Revelation 6:12-13: "I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red, and the stars in the sky fell to earth, as figs drop from a fig tree when shaken by a strong wind."

  • Daniel, known as Daniel the Prophet, lived during the 6th century BC, a time when the Babylonian Empire conquered the Kingdom of Judah. Taken into captivity as a young man (estimated to be between the ages of 15 to 17 years of age) around 605 BC during the first siege of Jerusalem by King Nebuchadnezzar II, Daniel was brought to Babylon where he was chosen for special training in the king’s court due to his intelligence and physical attributes.

    In Babylon, Daniel’s exceptional wisdom and ability to interpret dreams led him to rise to high positions of power. He served under multiple rulers, including Nebuchadnezzar, Belshazzar, Darius the Mede, and possibly Cyrus the Great. Daniel’s life is marked by his unwavering faith in God, which led him to survive the lions’ den, famously recounted in Daniel 6, after he continued to pray to God despite a royal decree against it. His prophetic visions, detailed in the Book of Daniel, include apocalyptic imagery and foretell events concerning his people, the rise and fall of empires, and the coming of the Messiah. Daniel’s commitment to his faith under persecution, his role as an advisor to kings, and his prophetic ministry have made him a revered figure.

    References

    • Daniel 2:46-48 - After interpreting Nebuchadnezzar’s dream: “Then King Nebuchadnezzar fell prostrate before Daniel and paid him honor and ordered that an offering and incense be presented to him. The king said to Daniel, ‘Surely your God is the God of gods and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery.’ Then the king placed Daniel in a high position and lavished many gifts on him. He made him ruler over the entire province of Babylon and placed him in charge of all its wise men.”

    • Daniel 5:11-12 - King Belshazzar, before Daniel interprets the writing on the wall: ““There is a man in your kingdom in whom is the spirit of the holy gods. In the days of your father, light and understanding and wisdom like the wisdom of the gods were found in him, and King Nebuchadnezzar, your father—your father the king—made him chief of the magicians, enchanters, Chaldeans, and astrologers...” He did this because Daniel, whom the king called Belteshazzar, was found to have a keen mind, knowledge, and understanding, as well as the ability to interpret dreams, explain riddles, and solve difficult problems. Call for Daniel, and he will tell you what the writing means.”

    • Daniel 5:29 - After Daniel interprets the writing on the wall for Belshazzar: “Then at Belshazzar’s command, Daniel was clothed in purple, a gold chain was placed around his neck, and he was proclaimed the third highest ruler in the kingdom.”

    • Daniel 6:25-28 - King Darius after Daniel survives the lions’ den: “Then King Darius wrote to all the nations and peoples of every language in all the earth: ‘May you prosper greatly! I issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel. For he is the living God and he endures forever; his kingdom will not be destroyed, his dominion will never end. He rescues and he saves; he performs signs and wonders in the heavens and on the earth. He has rescued Daniel from the power of the lions.’ So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.”

Astronomy

  • Astronomy and Astrology are often confused with one another due to their historical connection, but they are fundamentally different in their approach. Astronomy is the scientific study of celestial objects, space, and the physical universe. Astrology is the belief system or practice that studies celestial signs and movements in their relative positions and their supposed influence on human affairs and natural occurrences.

    Astronomy declares the glory of God. “He determines the number of the stars; he gives to all of them their names.” Psalm 147:4

    Astrology encourages looking for answers and guidance in something other than God and allows people to use the signs as a reason for good or bad in their life.

    Astronomy is genuine. “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons (appointed times), and for days and years, and let them be lights in the expanse of the heavens to give light upon the earth.” Genesis 1:14-15

    Astrology is the counterfeit and diverts your worship toward the creation and not the creator. “those also who burned incense to Baal, to the sun and the moon and the constellations and all the host of the heavens.” 2 King 23:5

    While astronomy and astrology look to the stars, their methods, aims, and purposes diverge significantly. One is rooted in learning about how amazing the creator is; the other is searching for answers and understanding in something other than God.

  • The Precession of the Equinoxes relates to the gradual shift of the Earth's axis over a cycle of approximately 25,770 years, causing the zodiacal constellations to appear at different times during the year. This movement has been interpreted in various cultural and religious contexts, including Christianity, with the shift from the Age of Aries (the Ram ending 1 BC) to the Age of Pisces (the Fish starting 1 AD) holding symbolic significance:

    Age of Aries (the Ram):

    This age is traditionally dated from around 2000 BCE to 1 AD, during which time Judaism was developing, and significant events in the Old Testament took place.

    You could easily connect the Age of Aries to the Old Testament narrative, particularly the story of Abraham and Isaac, where God provides a ram as a sacrifice in place of Isaac (Genesis 22). This substitution foreshadows Jesus as the Lamb of God sacrificed for humanity.

    Age of Pisces (the Fish):

    The Age of Pisces is said to have begun around 1 AD, coinciding roughly with the historical period of Jesus' life, death, and resurrection. Jesus is often associated with the fish symbol (Ichthys), where the Greek word for Fish forms an acrostic representing "Jesus Christ, God's Son, Savior." This symbol became one of the earliest Christian iconography used during times of persecution to mark secret meeting places where it was safe to gather for fellowship. The Fish symbolizes abundance, faith, and the spread of Christianity. Jesus called his disciples to be "fishers of men" (Matthew 4:19), indicating the spread of the gospel message. The age of Pisces can easily seen as the era of Christianity's explosive growth across the nations, becoming the most popular spiritual belief in history despite the ruling classes' efforts to crush its proliferation.

  • The Hebrew word for "zodiac" is “Mazzalot" (מַזָּלוֹת) as found in the Book of Job. “Can you lead forth the Mazzaroth[a] in their season, or can you guide the Bear with its children?” Job 38:32

    “He is the Maker of the Bear and Orion, the Pleiades, and the constellations of the south. He performs wonders that cannot be fathomed, miracles that cannot be counted.” Job 9:9-10

    Betulah (בתולה) - Virgo
    Meaning: Virgin. Symbolizes purity, the Messiah's mother, or the church as the bride of Christ.

    Moznayim (מוזנים) - Libra
    Meaning: Scales. Represents judgment, balance, and the atonement for sin.

    Akrab (עקרב) - Scorpio
    Meaning: Scorpion. Often linked with redemption through suffering, the sting of death, or Christ's victory over death.

    Keshet (קשת) - Sagittarius
    Meaning: Archer or Bow. Symbolizes the victory of the Messiah, the arrow of God's judgment, or the proclamation of the gospel.

    Gedi (גדי) - Capricorn
    Meaning: Goat. Represents the atoning sacrifice, the goat of sin offering, or the Messiah as the scapegoat.

    Deli (דלי) - Aquarius
    Meaning: Water Bearer. Symbolizes the outpouring of blessings, the Holy Spirit, or the living waters of life.

    Dagim (דגים) - Pisces
    Meaning: Fishes. Often interpreted as the multitudes of the redeemed, the dual nature of Christ as both King and Servant, or the church in the world.

    Taleh (טלה) - Aries
    Meaning: Lamb or Ram. Symbolizes sacrifice, resurrection, or new beginnings.

    Shor (שור) - Taurus
    Meaning: Bull. Represents strength, fertility, and the coming of the Messiah as the powerful ruler.

    Te'omim (תאומים) - Gemini
    Meaning: Twins. Symbolizes duality, the union of heaven and earth, or the Messiah's dual nature (divine and human).

    Sartan (סרטן) - Cancer
    Meaning: Crab. Often interpreted as the "Shepherd's Arms" or "The Holding," symbolizing protection, gathering, or the Church.

    Aryeh (אריה) - Leo
    Meaning: Lion. Represents the Lion of Judah, symbolizing kingship, power, and the Messiah's royal authority.

  • Shabbatai שבתאי, Saturn

    Meaning: "the restful one," whose name is parallel to that of the Sabbath Day; the Seventh day; the day of rest. Esoterically, Saturn embodies Time itself. In the midst of time's passage, Saturn remains still and silent, drawing all endeavors to a close.

    Tzedeq צדק, Jupiter
    Meaning: "righteousness", as Jupiter is the embodiment of divine influx.

    Ma'adim מאדים, Mars

    Meaning: "the red one"

    Ḥammah חמה, the Sun
    Meaning: "the hot one"

    Kokhevet כוכבת, Nogah נוגה or Kokhav-Nogah כוכב נוגה, Venus

    Meanings: "the she-planet," "the bright one," or "the bright planet," respectively

    Kokhav כוכב, Mercury
    The planet Mercury is known in Hebrew as כּוֹכַב חַמָּה (Kochav Chama), which literally translates to "Star of the Sun" or "Sun's Planet," due to its proximity to the sun. The traditional Hebrew name for the planet Mercury is simply כּוֹכַב(Kochav), meaning "star," highlighting its status as one of the seven classical planets visible to the naked eye, often called "moving stars" or כוכבי לכת (Kochvey Lechet) in Hebrew.

    Levanah לבנה, the Moon
    The Hebrew word for "moon" is ירח (Yareach), and it carries several layers of meaning and symbolism, both linguistically and culturally:

    • Etymology: The word "yareach" is related to the root י-ר-ח (Y-R-Ch), which some scholars connect to the verb א-ר-ח (A-R-Ch), meaning "to wander" or "to journey." This connection reflects the moon's wandering path across the night sky.

    • Variation: There's a related term ירחי (yerach), which can mean "month" because the Hebrew calendar is lunar-based, where each month roughly corresponds to a lunar cycle.

    • Cyclical Nature: The moon's phases symbolize cycles of time, life, death, and rebirth. This cyclicality is mirroredin the Hebrew calendar where the new moon (Rosh Chodesh) marks the beginning of each month, symbolizing renewal and new beginnings.

    The Morning Star:

    • Venus in Latin

    • Not a star. The planet Venus

    • Using “The Morning Star” in regards to its significance rather than correctness.

  • The Zodiac Circle starts with Virgo (the Virgin) and ends with Leo (Jesus).

    Leo the Lion was the banner or standard for the tribe of Judah (Numbers 2:2-3; 24:9, Genesis 37:9; 49:8-12).

    The constellation of Leo (the Lion) is traditionally said to contain 95 stars visible to the naked eye, but not all have symbolic significance.

    The brightest star in the constellation of Leo is Regulus. The word “Regal” is the Hebrew or Chaldean word for “foot.” So Regulus literally means to “tread underfoot.” Because kings did this to their enemies, the word became associated with royalty. It is also called the “Heart of the Lion".”

    The second brightest star is Denebola. In Arabic, it means “tail of the lion.” But Dan, Den, or Din is the Hebrew root for “Judge,” and bo is “to come,” so it is possible that Denobla means “The Coming Judge”.

    The next brightest star is Algeiba (Arabic) or El Gibbor in Hebrew, meaning “The mighty God-man.” Isaiah 9:6 “And He will be called Wonderful Counselor, Mighty God (El Gibbor), Everlasting Father, Prince of Peace….”

    The last notable star is Zosma. The name Zosma is derived from the Greek word "ζωσμή" (zosmē), which means "girdle" or "hip." This is because the star is traditionally placed on the back or hip of the celestial lion represented by the constellation Leo.

    “And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.” Revelations 1:13

    So God’s story written in the sky ends with the victorious Lion of Judah, the Mighty God-Man, the Coming Judge who will Tread Under Foot the enemy. Leo is “treading underfoot” the Fleeing Serpent, Hydra, that Old Serpent, whose brightest star is Alphard, “the Accursed One.”

  • Equinox An equinox occurs twice a year when the plane of Earth’s equator passes the center of the Sun. This happens when the tilt of Earth’s axis is neither away from nor towards the Sun, resulting in nearly equal day and night lengths across the globe.

    • Vernal (Spring) Equinox: Around March 20 or 21, marking the beginning of spring in the Northern Hemisphere and autumn in the Southern Hemisphere.

    • Autumnal (Fall) Equinox: Around September 22 or 23, marking the beginning of autumn in the Northern Hemisphere and spring in the Southern Hemisphere.

    Planetary Retrograde: The path of a planet when the apparent motion looks to have abackward movement in its orbit as observed from Earth. This happens because Earth passes the slower-moving outer planets (like Mars, Jupiter, Saturn, Uranus, and Neptune) or when inner planets like Mercury and Venus appear to move backward due to their orbits being closer to the Sun than Earth’s. Planets don’t actually move backward; it’s an optical illusion due to the relative positions and speeds of Earth and the planets in question.

    Conjunction: A conjunction occurs when two or more astronomical objects (like planets, the Moon, or stars) appear close together in the sky, at their closest when viewed from Earth.

    Syzygy: A planetary alignment, often referred to as a “planetary parade” in specific contexts, occurs when several planets appear to line up in a relatively straight line from our perspective here on Earth. These alignments occur because all planets orbit the Sun in roughly the same plane, known as the ecliptic plane.

    Ecliptic Line: The ecliptic is the apparent path the Sun traces through the sky over the course of a year, which isessentially the projection of Earth’s orbit onto the celestial sphere. Since all planets orbit the Sun in planes that are close to Earth’s orbital plane (the ecliptic), they appear to move along this ecliptic line when viewed from Earth.

    Types of Alignments:

    • Partial Alignment: When two or more planets are in conjunction, appearing close together along the ecliptic.

    • Major Alignment: When several planets appear to line up within a small segment of the sky along the ecliptic.

    • Great Alignment: A rare event where many or all of the visible planets (Mercury, Venus, Mars, Jupiter, Saturn, Uranus, Neptune) align along the ecliptic.

  • Cyrus the Great
    Jupiter-Saturn (triple retrograde) conjunction in Taurus on the eastern horizon at 1:51 am, July 26, 563 BCE, as seen from Shush (Susa, the winter capital of Persia) heralding the reign of Cyrus the Great.

    Alexander the Great
    Alexander the Great July 356 BC
    Died 10 or 11 June 323 BC. Jupiter, Mercury, Saturn were in Cancer/Crab

    Seleucus I Nicator
    On September 281 BC Jupiter was in Aquarius 11PM and Mars and the moon was in Gemini 3 AM

Geography

  • The Parthians were known for their decentralized rule, but Ctesiphon served as a royal city where the king often resided. It became a significant political and cultural center.

    Ctesiphon is situated on the eastern bank of the opposite side of the Tigris River and 22 miles southeast of the modern-day city of Baghdad, Iraq.

    Ctesiphon played a vital role as the seat of royal power for two major empires (Parthian & Sasanian) for approximately 800 years (1st century BCE to 637 C8E) in ancient Iran.

  • Ecbatana is an ancient city that was the capital of the Medes and later a capital of the Persian and Parthian empires. It was a key location from Mesopotamia to the Persian plateau on the caravan route. The city was captured by Cyrus the Great of Persia in 550 B.C. and by Alexander the Great in 330 B.C. Today, Ecbatana is the site of the modern city of Hamadān, Iran.

    For centuries, Iran had a thriving Jewish community — a shrine in the city of Hamadan where, according to tradition, Mordechai and Esther are buried.

    For hundreds of years, Jews, Muslims, and Christians visited what was commonly regarded as a holy site. It was hidden away in a crowded part of Hamadan. It was only accessible through a narrow dirt alley surrounded by houses.

  • During the time the Magi would have passed through Palmyra, it was not yet at the height of its prominence but was already on a trajectory to become a significant center in the ancient world.

    Palmyra was strategically located in an oasis in the Syrian desert, making it a natural waypoint for caravans traveling between the Roman Empire and the East, particularly Persia, India, and China. This location would eventually make Palmyra a key player in the trade routes.

    Although not yet the bustling trade hub it would become, Palmyra was already engaging in commerce, leveraging its position to facilitate trade between the Mediterranean and the East. Caravans would have passed through, trading silk, spices, and other luxury goods.

    During the time of Christ’s birth, Palmyra was at relative peace, under the shadow of greater empires but with enough autonomy to foster local development. The seeds of what would make Palmyra famous in the 1st to 3rd centuries AD – its wealth, architecture, and role as a trade nexus – were planted during these years. However, detailed records from this specific period are sparse, so much of this synopsis is based on the broader historical trends and the known evolution of Palmyra into the Roman era.

  • Hebron is one of the oldest continuously inhabited cities in the world and carries significant historical, biblical, and cultural importance.

    Genesis recounts that Abraham bought the Cave of Machpelah from Ephron the Hittite as a burial place for his wife Sarah (around 19th century BCE). This cave became the burial site for Abraham, Isaac, Jacob, and their wives, making it a pivotal site in Jewish tradition.

    Initially, Hebron was inhabited by Canaanites, referred to as the Anakim or giants in the biblical account. It was conquered by Joshua, who gave it to Caleb as an inheritance (Joshua 14:6-15).

    Hebron served as the first capital of David's kingdom before he moved his capital to Jerusalem. David was anointed king over Judah in Hebron and reigned there for seven and a half years (2 Samuel 2:1-4; 5:1-5).

    Hebron was part of the Kingdom of Judah, and its significance continued through this period. The city appears in the biblical narrative as a fortified city, important for its strategic location south of Jerusalem.

    By the time of Jesus, Hebron was under Roman rule, as was the rest of Judea. The Romans maintained control over the region, but local Jewish governance continued in certain aspects, particularly religious life.

    Hebron remained a significant center for Jewish life. The city was known for its Jewish scholars and as a place of pilgrimage due to the Tomb of the Patriarchs. However, there's no direct mention of Jesus visiting Hebron in the New Testament.

    The city would have been an agricultural center known for its vineyards, olives, and other produce. Its location made it an important trade and pilgrimage route, connecting the coastal plain, the Jordan Valley, and the Negev.

    In the Old Testament, Hebron was designated as one of the forty-eight cities given to the Levites as their inheritance when the land was divided among the tribes of Israel (Joshua 21:11-13). Specifically, it was assigned to the Kohathite Levites, including the priests descended from Aaron.

    Hebron was also one of the six cities of refuge, where a person who had accidentally killed someone could flee and be protected from the avenger of blood until they could stand trial (Joshua 20:7).

  • The City of Jerusalem went from being named after the “god of dusk” to be called for “the bright morning star.”

    The oldest name for Jerusalem, “Ursalim,” has Canaanite origins. However, the Hebrew root “Shalom” (peace) shares the same Semitic root Š-L-M as Shalim.

    Canaanite’s original name, Ursalim, is the name of a Canaanite god associated with dusk, twilight, evening, or the coming darkness. It is also referred to as the title of “the evening star. “This “evening star” is associated with the planet Venus when it appears in the western sky after sunset.

    Numbers 24:17, where Balaam prophesies, “A star will come out of Jacob; a scepter will rise out of Israel.” Early Christians interpreted this as a messianic prophecy pointing to Jesus. Thus, Jesus being the “Bright Morning Star” fulfills these ancient expectations of a messianic figure who would bring light to the world.

    God started setting things in order by having David rename the city Jerusalem — meaning “City of Peace” in Hebrew “Yerushalayim,”

    THis city once named after the corrupted Canaanite name for the planet Venus, “the evening star,” will reach its pinnacle when Jesus, the Bright Morning Star and The Prince of Peace, rules over the city.

    In Revelation 22:16, Jesus states, “I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David and the bright Morning Star.” This self-identification at the end of Revelation ties into the eschatological hope of Christ’s return. The morning star’s appearance signals the approach of day, and similarly, Jesus’ return will usher in the new day of God’s kingdom, where there will be no more night or darkness (Revelation 21:25).

Historical Figures


  • In 4 BC, the king of Parthia was Phraates IV. He was one of the Parthian Empire's more infamous rulers, known for his internal purges and his dealings with the Roman Empire. Here's a brief overview:


    • Phraates IV:

      • Reign: 37 BC - 2 BC

      • Notable Actions: Phraates IV is remembered for several key events:

        • He murdered several of his relatives to secure his throne.

        • He had diplomatic relations with Rome, notably returning the standards lost by Crassus at the Battle of Carrhae in 53 BC through negotiations with Augustus around 20 BC.

        • He was eventually killed or forced out by his Italian concubine, Musa, who placed their son, Phraates V (Phraataces), on the throne.


  • In 2 BC, the king of Parthia was Phraates V (also known as Phraataces). He was the son of Phraates IV and an Italian slave named Musa, whom Augustus sent to Phraates IV as part of a diplomatic gesture. Phraates V and Musa ruled jointly after Phraates IV was poisoned, likely by Musa herself, in 2 BC. Here's a brief overview:


    • Phraates V (Phraataces):

      • Reign: 2 BC - 4 AD

      • Mother: Musa, who became queen after marrying Phraates IV and later Phraates V.

      • Ruling: Their rule was marked by controversy due to their close familial relationship, with Musa possibly having ambitions to consolidate power for herself and her son. They were eventually deposed by the Parthian nobility in 4 AD, who objected to a king not of pure Arsacid lineage.


    Phraates V's short reign was part of a tumultuous period in Parthian history where internal power struggles and Roman influence played significant roles.

  • Phraates IV, king of Parthia, sent four of his sons to Rome as hostages to secure his throne and succession. These sons were:

    1. Vonones - He later became Vonones I, king of Parthia. He was sent to Rome as a young man and was there when Phraates IV was killed. After the death of Phraates V, he was briefly made king but was soon ousted due to his Roman sympathies and lifestyle.

    2. Phraates - This son, also named after his father, attempted to reclaim the Parthian throne around 35 AD but died from illness shortly after returning to Parthia.

    3. Seraspandes - There's less known about him historically, but he was part of the group of sons sent to Rome.

    4. Rhodaspes - Like Seraspandes, Rhodaspes is less documented but was among the sons sent to Rome.

    These sons were sent to Rome around 10/9 BC as a means to prevent internal rivalry for the throne, and this act also served as a diplomatic gesture towards Augustus.

  • Thermusa, also known as Musa of Parthia, was a significant figure in the history of the Parthian Empire. Here's a summary of who she was:

    • Identity: Originally an Italian slave girl, she was given as a gift by the Roman Emperor Augustus to the Parthian king Phraates IV around 20 BC. This was part of a treaty where Augustus received back Roman standards captured by the Parthians at the Battle of Carrhae in 53 BC.

    • Ascension to Power:

      • Musa quickly rose to become one of Phraates IV's favored wives and bore him a son named Phraataces (also known as Phraates V).

      • She convinced Phraates IV to send his other sons to Rome as hostages, thus reducing potential rivals for her son's claim to the throne.

      • In 2 BC, Musa is believed to have orchestrated the poisoning of Phraates IV, thereby securing the throne for Phraataces and herself.

    • Reign:

      • After Phraates IV's death, Musa and Phraataces became co-rulers of Parthia. They jointly held the throne from 2 BC to 4 AD, with coins from their reign showing both their portraits, indicating her significant role in governance.

      • Their rule was controversial; the Parthian nobility was unhappy with Phraataces due to his Roman-educated mother's influence and his acknowledgment of Roman suzerainty in Armenia.

    • Deposition:

      • In 4 AD, the Parthian nobility, opposed to Musa's influence and Phraataces' perceived subservience to Rome, deposed them. They were forced to flee to Rome, where Augustus welcomed them.

    • Legacy:

      • Musa was one of the few women in Iranian history to rule as a monarch, albeit briefly. Her story highlights the complex interplay of Roman-Parthian relations, internal Parthian politics, and the role of women in power in ancient empires.


    Musa's life and rule are notable for illustrating how personal ambition and strategic marriages could influence the political landscape of large empires during this period. Her story also reflects the broader cultural exchanges and conflicts between the Roman and Parthian Empires.

  • Herod the Great, also known as Herod I, was a king of Judea who ruled from 39 BC until his death in 1 BC between a lunar eclipse and Passover that year — between January 10, 1 B.C. (the date of the total lunar eclipse) and April 11, 1 B.C. (the date of Passover that year).

    Early Life and Rise to Power:

    • Background: Herod was born around 73 BC into an influential family; his father, Antipater, was the governor of Idumea under the Hasmonean Kingdom of Judea. Herod was of Edomite descent, which meant he was not ethnically Jewish, although his family had converted to Judaism.

    • Rise to Power:

      • After Julius Caesar's assassination, Herod was named governor of Galilee by the Roman Senate in 47 BC due to his father's close ties with Roman leaders.

      • He secured his position by marrying Mariamne, a Hasmonean princess, which helped legitimize his rule among the Jewish population.

      • Following a civil war in Judea, with Roman support, he was declared "King of the Jews" by the Roman Senate in 40 BC, though he only fully captured Jerusalem in 37 BC.

    Reign:

    • Political Maneuvering: Herod was adept at navigating Roman politics, maintaining favor with several Roman rulers including Julius Caesar, Mark Antony, and Octavian (later Augustus).

    • Architectural Achievements:

      • He is best known for the expansion of the Second Temple in Jerusalem, often referred to as Herod's Temple, which was one of the largest religious constructions of the time.

      • He built several fortresses like Masada, Herodium, and Machaerus, and cities like Caesarea Maritima.

    End of Life and Death:

    • Health and Mental State: Towards the end of his life, Herod suffered from several illnesses:

      • Chronic Pain and Illness: He experienced intense itching, painful intestinal problems, and gangrene in his genitalia, as described by Josephus.

      • Mental Deterioration: His health issues were accompanied by psychological distress; he became increasingly paranoid and cruel.

    • Cause of Death:

      • Medical Speculation: Modern medical analysis suggests Herod might have died from chronic kidney disease complicated by Fournier's gangrene, a rare condition involving gangrene of the genitalia. This was proposed by Jan Hirschmann in a clinical analysis. Other theories include complications from arteriosclerosis, which was known to affect him.

      • Josephus' Account: The ancient Jewish historian Flavius Josephus provides a detailed account of Herod's death, describing his symptoms which included high fever, breathing difficulties, convulsions, and the aforementioned gangrene. Josephus also recounts Herod's desperate attempts to cure himself, including bathing in warm oil.

  • Alexander III of Macedon, commonly known as Alexander the Great, was born in 356 BCE in Pella, the capital of the Kingdom of Macedon. Aristotle tutored him and ascended to the throne at the age of 20 after his father, Philip II, was assassinated.

    Alexander’s military campaigns began with securing his father’s conquests in Greece, followed by his legendary invasion of the Persian Empire. His strategy and leadership led to victories at Granicus, Issus, and Gaugamela, ending the Achaemenid Empire. By 330 BCE, he had conquered much of the known world, from Greece through Egypt and across Persia to India.

    His empire stretched from Greece to northwestern India, but his reign was cut short when he died in Babylon in 323 BCE at the age of 32 under mysterious circumstances, possibly from illness or poisoning.

    The Parthians, who rose to prominence after the decline of Alexander’s empire, had a complex view of the leader. Initially, they were part of the eastern satrapi, one of the Hellenistic states formed after Alexander’s death. In their resistance to Seleucid control and later Roman advances, the Parthians viewed Alexander as the catalyst for a long period of foreign domination and cultural clash.

    The Parthians were envious of Alexander’s successes and resented him for the cultural upheaval he caused. His push to Hellenize the region led to the destruction of cultural centers and the disruption of priestly Zoroastrian traditions responsible for preserving and elevating the Garthe (Scriptures of Zoroaster). These actions earned him the title of Alexander Gujaste “Alexander the Cursed.”